a tippling philosopher

Browsing Archive: July, 2011

One god amongst many

Posted by Jonathan Pearce on Sunday, July 31, 2011, In : Religion 

The Jews definitely thought Yahweh was one god amongst many, and an inferior one at that. I~ have already touched on this in the forum, but it has now been lost.

 

In Deut 32:7-9 we have evidence that Yahweh was one of many gods.

 

"Remember the days of old,
         Consider the years of all generations.
         (O)Ask your father, and he will inform you,
         Your elders, and they will tell you. 
    8"(P)When the Most High gave the nations their inheritance,
         When He separ...


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Great post from Loftus: What must be the case if Christianity is true

Posted by Jonathan Pearce on Sunday, July 24, 2011, In : Religion 

Reality Check: What Must Be the Case if Christianity is True?

Below I've put together all thirty theses (so far) that most Christians agree on and why they are all improbable:

1) There must be a God who is a simple being yet made up of three inexplicable persons existing forever outside of time without a beginning, who therefore never learned anything new, never took a risk, never made a decision, never disagreed within the Godhead, and never had a prior moment to ...

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New essay on Hume and Induction

Posted by Jonathan Pearce on Tuesday, July 19, 2011, In : Philosophy 
I have written a new essay on Hume's approach to inductive reasoning. Have a read here and let me know what you think by commenting on this blog post.
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Tickled me a little

Posted by Jonathan Pearce on Sunday, July 17, 2011, In : Religion 

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God is a consequentialist

Posted by Jonathan Pearce on Friday, July 8, 2011, In : Religion 

When debating morality and ethics with Christian theists, scorn is often poured on secular ethicists who adhere to moral disciplines that are not grounded in God. Usually, these moral approaches are consequentialist in nature. In other words, moral actions are defined by the consequences they deliver as opposed to the intrinsic morality of the action itself. The ends justify the means. As an example, such an approach might well be utilitarianism. Though this appears in many guises (for exampl...


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